Showing posts with label President. Show all posts
Showing posts with label President. Show all posts

Saturday, February 25, 2017

Our First Family for 8 years...President of The United States of America

2015-firstfamily
My fellow Americans, it has been the honor of my life to serve you.  I won’t stop; in fact, I will be right there with you, as a citizen, for all my days that remain.  For now, whether you’re young or young at heart, I do have one final ask of you as your president – the same thing I asked when you took a chance on me eight years ago.
I am asking you to believe.  Not in my ability to bring about change – but in yours.
I am asking you to hold fast to that faith written into our founding documents; that idea whispered by slaves and abolitionists; that spirit sung by immigrants and homesteaders and those who marched for justice; that creed reaffirmed by those who planted flags from foreign battlefields to the surface of the moon; a creed at the core of every American whose story is not yet written:
Yes We Can.
Yes We Did.
Yes We Can.
Thank you.  God bless you.  And may God continue to bless the United States of America.



RubyMae’s Collection:  Conscious  Art  Of  Black  Life.
Nothing less than a $1,000.00 for the RubyMae’s Collection:  Conscious Art of Black Life.  Folk Art of the African Diaspora. However there are other items for purchased for less.
  Dr.  Ruby Mae Chapman , a Creative Child of the Universe,  a Critical Thinker, Writer, Artist, Crafter, Life Encourager, Scholar, Researcher, and Grant Writer.  Owner of the Wisdom Store, writings include “Life Interruptions, “Ask Ruby” ,”Miss Manners”  and  “Messy Manners”.  Dr. Ruby Mae is featured in newsletters and magazines.
Folk art focusing on the African Diaspora
Dr. Ruby Mae Chapman, Life’s InterruptionsCo-Founder of Napolean & Ada Moton Chapman Institute, Folk Artist, Children’s Advocate, Scholar, Researcher and Writer
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Monday, March 9, 2015

Who is Edmund Pettus and What is the Selma to Montgomery Marches?

Edmund Pettus served as chairman of the state delegation to the Democratic National Convention for more than two decades. In 1877, Pettus was named Grand Dragon of the Alabama Ku Klux Klan, during the final year of Reconstruction.]

Fifty years ago, on March 7, 1965, hundreds of people gathered in Selma, Alabama to march to the capital city of Montgomery. They marched to ensure that Blacks could exercise their constitutional right to vote — even in the face of a segregationist system that wanted to make it impossible.
On the Edmund Pettus Bridge in Selma, state troopers and county members violently attacked the marchers, leaving many of them injured and bloodied — and some of them unconscious.
But the marchers didn't stop. Two days later, Dr. Martin Luther King led roughly 2,500 people back to the Pettus Bridge before turning the marchers around — obeying a court order that prevented them from making the full march.
The third march started on March 21, with protection from 1,000 military policemen and 2,000 Army troops. Thousands of people joined along the way to Montgomery, with roughly 25,000 people entering the capital on the final leg of the march. On March 25, the marchers made it to the entrance of the Alabama State Capitol building, with a petition for Gov. George Wallace.
Only a few months later, Congress passed the Voting Rights Act, which President Lyndon B. Johnson signed into law on August 6, 1965. The Voting Rights Act was designed to eliminate legal barriers at the state and local level that prevented Blacks from exercising their right to vote under the 15th Amendment — after nearly a century of unconstitutional discrimination.




Look how far we have come with, we, Black Americans is the only group who freed ourselves with no army, no guns, no military, and no war....just the belief and faith that God is still on the throne and injustice any where is a threat to justice everywhere....we are free and if we keep believing one day all people will be equal under the law.

Saturday, December 7, 2013

Who is the ANC-Thank you, President Nelson Mandela

What is the African National Congress?

  • The ANC is a national liberation movement. It was formed in 1912 to unite the African people and spearhead the struggle for fundamental political, social and economic change.
  • For ten decades the ANC has led the struggle against racism and oppression, organising mass resistance, mobilising the international community and taking up the armed struggle against apartheid.
  • The ANC achieved a decisive democratic breakthrough in the 1994 elections, where it was given a firm mandate to negotiate a new democratic Constitution for South Africa. The new Constitution was adopted in 1996.
  • The ANC was re-elected in 1999 to national and provincial government with an increased mandate.
  • The policies of the ANC are determined by its membership and its leadership is accountable to the membership.
  • Membership of the ANC is open to all South Africans above the age of 18 years, irrespective of race, colour and creed, who accept its principles, policies and programmes.

Aims and Objectives

  • The ANC`s key objective is the creation of a united, non-racial, non-sexist and democratic society.
  • This means the liberation of Africans in particular and black people in general from political and economic bondage. It means uplifting the quality of life of all South Africans, especially the poor.
  • The struggle to achieve this objective is called the National Democratic Revolution.

ANC Policy

The Freedom Charter, which was adopted by the Congress of the People in 1955, remains the basic policy document of the ANC.
The Freedom Charter declares that:
  • The people shall govern
  • All national groups shall have equal rights
  • The people shall share in the country`s wealth
  • The land shall be shared among those who work it
  • All shall be equal before the law
  • All shall enjoy equal human rights
  • There shall be work and security
  • The doors of learning and culture shall be opened
  • There shall be houses, security and comfort
  • There shall be peace and friendship
In 1994 the ANC adopted the Reconstruction and Development Programme (RDP) as the basic policy framework guiding the ANC in the transformation of South Africa. The key programmes of the RDP are:
  • meeting basic needs
  • developing our human resources
  • building the economy
  • democratising the state and society

Symbols of the ANC

  • The flag of the ANC is made of equal horizontal bands of black, green and gold. The black symbolises the people of South Africa who, for generations, have fought for freedom. The green represents the land, which sustained our people for centuries and from which they were removed by colonial and apartheid governments. The gold represents the mineral and other natural wealth of South Africa, which belongs to all its people, but which has been used to benefit only a small racial minority.
  • The logo contains a spear and shield to represent the early wars of resistance to colonial rule, the armed struggle of the ANC`s former armed wing, Umkhonto we Sizwe, and the ANC`s ongoing struggle against racial privilege and oppression. The wheel dates back to the campaign for the Congress of the People, which adopted the Freedom Charter, and marks the joining in a common struggle for freedom people from all South Africa`s communities. It is a symbol of the strong non-racial traditions of the ANC. The fist holding the spear represents the power of a people united in struggle for freedom and equality.
  • The ANC`s rallying call Amandla ngawethu or Matla ke arona means `power to the people`, reflecting the central demand of the Freedom Charter that the people shall govern. It a statement of the ANC`s commitment to build and deepen popular democracy and the active involvement of the people in the struggle to improve their lives

Responsibilities of an ANC member

The values and principles of an ANC member include:
  • humility and a selfless dedication to the struggle for a non-racial, non-sexist and democratic society,
  • concern for the will and interests of the people, captured in the principles of Batho Pele - people first,
  • a commitment to implement the policies of the movement and the decisions of the collective.
Members of the ANC are expected to:
  • belong to an ANC branch, pay subscription fees and assist in building the ANC,
  • participate actively in the discussion, formulation and implementation of ANC policy and programmes,
  • accept and defend the decisions of the relevant structures of the movement,
  • build the unity of the ANC and democratic movement and combat corruption, nepotism and factionalism,
  • fight against racism, tribal chauvinism, sexism, religious and political intolerance or any form of discrimination,
  • constantly remain informed of political and other developments, building their own capabilities as part of a process of life-long learning,
  • remain in touch with the people and play an active role in the affairs of the community,
  • behave in an exemplary way in day-to-day life, and not use positions of responsibility for self-enrichment or personal gain.

Structures of the ANC

  • The Branch is the basic unit of the ANC, where members participate in ANC activities and political discussions. The branch is the `vanguard` of the community, representing its interests, expressing its aspirations and mobilising it to work together for local development. Each branch elects a Branch Executive Committee at an Annual General Meeting.
  • The Regional Executive Committee (REC) is elected at a Regional Conference every two years by the representatives of the branches in the region.
  • The Provincial Executive Committee (PEC) is elected at a Provincial Conference every three years by the representatives of the branches in the province.
  • The National Executive Committee (NEC) is the highest organ of the ANC between Conferences and has the responsibility to lead the organisation. It is elected every five years at the National Conference. The NEC elects a National Working Committee (NWC) from within its ranks to coordinate the work of the organisation on a day-to-day basis.
  • The National Conference, which takes place every five years, is the highest decision-making body of the ANC. Branch representatives comprise at least 90 percent of voting delegates at the National Conference. A National General Council (NGC) is held between National Conferences to evaluate the programme of the movement.
  • The ANC Women`s League functions as an autonomous body within the overall structure of the ANC. Its objective is to defend and advance the rights of women against all forms of oppression and to ensure that women play a full role in the life of the organisation. The Women`s League is open to all women who are members of the ANC.
  • The ANC Youth League also functions as an autonomous body, with the objective of uniting and leading young people in confronting and dealing with the problems that face the youth, and in ensuring that the youth make a full and rich contribution to the work of the ANC. Membership of the Youth League is open to all people between the ages of 14 and 35.

The Tripartite Alliance

The ANC is in an alliance with the South African Communist Party(SACP) and the Congress of South African Trade Unions (COSATU). Each Alliance partner is an independent organisation with its own constitution, membership and programmes. The Alliance is founded on a common commitment to the objectives of the National Democratic Revolution, and the need to unite the largest possible cross-section of South Africans behind these objectives.

Where to find the ANC

Branches of the ANC are to be found in every city, town and village in South Africa. The ANC has a national headquarters, nine provincial offices and several regional offices.

Freedom Now Everyone! President Nelson Mandela!

Let us all be free free free free Let us all be free free free free Let us all be free free free free Free our bodies free our minds Free our hearts Freedom for everyone And freedom now They throwed him in jail And they kept him there Hoping soon he'd die That his body and spirit would waste away And soon after that his mind But every day is born a fool One who thinks that he can rule One who says tomorrow's mine One who wakes one day to find The prison doors open the shackles broken And chaos in the street Everybody sing we're free free free free Everybody sing we're free free free free Everybody sing we're free free free free They throwed him in jail And they kept him there Hoping his memory'd die That the people forget how he once led And fought for justice in their lives But every day is born a man Who hates what he can't understand Who thinks the answer is to kill Who thinks his actions are god's will And he thinks he's free free free free Yes he thinks he's free free free free He thinks he's free free free free Soon must come the day When the righteous have their way Unjustly tried are free And people live in peace I say Give the man release Go on and set your conscience free Right the wrongs you made Even a fool can have his day Let us all be free free free free Let us all be free free free free Let us all be free free free free Free our bodies free our minds Free our hearts Freedom for everyone And freedom now Freedom now Freedom now Freedom now Let us all be free free free free Let us all be free free free free Let us all be free free free free






Wednesday, November 20, 2013

Thank You again, Oprah!



Obama awarded television legend Oprah Winfrey and 15 other Americans the Presidential Medal of Freedom, created 50 years ago by President Kennedy. Other recipients included, country music artist Loretta Lynn, women's rights leader Gloria Steinem, baseball great Ernie Banks and pioneering astronaut Sally Ride.
"These are the men and women who in their extraordinary lives remind us all of the beauty of the human spirit, the values that define us as Americans, the potential that lives inside of all of us," Obama said during a ceremony at the White House.

Tuesday, August 27, 2013

All This was the Same Season of Struggle

The dream was to end the humiliation. The next dream, Ed, was the public accommodations bill to make it illegal in 1964. Then the dream in '65 was the right to vote. Let us not forget that blacks could not vote but until '67 most white women in the South could not serve on juries and 18-year-olds could not vote. You couldn't vote on college campuses, you could not vote bilingual. So all of that came out of that season of struggle and while the dream speech was a big deal, I think Medgar Evers' assassination on June the 12th was a big motivating factor for action and of course the Birmingham bombing on Sept. 15th after the speech and then President Kennedy being killed Nov. 22nd. All that was the same season of struggle.

Friday, July 12, 2013

I Pledge My Best Not to Let Them Down-Jesse Jackson for President!

Jesse Jackson

1984 Democratic National Convention Address
delivered 18 July 1984, San Francisco
Thank you very much.

Tonight we come together bound by our faith in a mighty God, with genuine respect and love for our country, and inheriting the legacy of a great Party, the Democratic Party, which is the best hope for redirecting our nation on a more humane, just, and peaceful course.
This is not a perfect party. We are not a perfect people. Yet, we are called to a perfect mission. Our mission: to feed the hungry; to clothe the naked; to house the homeless; to teach the illiterate; to provide jobs for the jobless; and to choose the human race over the nuclear race.
We are gathered here this week to nominate a candidate and adopt a platform which will expand, unify, direct, and inspire our Party and the nation to fulfill this mission. My constituency is the desperate, the damned, the disinherited, the disrespected, and the despised. They are restless and seek relief. They have voted in record numbers. They have invested the faith, hope, and trust that they have in us. The Democratic Party must send them a signal that we care. I pledge my best not to let them down.

There is the call of conscience, redemption, expansion, healing, and unity. Leadership must heed the call of conscience, redemption, expansion, healing, and unity, for they are the key to achieving our mission. Time is neutral and does not change things. With courage and initiative, leaders change things.
No generation can choose the age or circumstance in which it is born, but through leadership it can choose to make the age in which it is born an age of enlightenment, an age of jobs, and peace, and justice. Only leadership -- that intangible combination of gifts, the discipline, information, circumstance, courage, timing, will and divine inspiration -- can lead us out of the crisis in which we find ourselves. Leadership can mitigate the misery of our nation. Leadership can part the waters and lead our nation in the direction of the Promised Land. Leadership can lift the boats stuck at the bottom.

I have had the rare opportunity to watch seven men, and then two, pour out their souls, offer their service, and heal and heed the call of duty to direct the course of our nation. There is a proper season for everything. There is a time to sow and a time to reap. There's a time to compete and a time to cooperate.
I ask for your vote on the first ballot as a vote for a new direction for this Party and this nation -- a vote of conviction, a vote of conscience. But I will be proud to support the nominee of this convention for the Presidency of the United States of America. Thank you.
I have watched the leadership of our party develop and grow. My respect for both Mr. Mondale and Mr. Hart is great. I have watched them struggle with the crosswinds and crossfires of being public servants, and I believe they will both continue to try to serve us faithfully.
I am elated by the knowledge that for the first time in our history a woman, Geraldine Ferraro, will be recommended to share our ticket.

Throughout this campaign, I've tried to offer leadership to the Democratic Party and the nation. If, in my high moments, I have done some good, offered some service, shed some light, healed some wounds, rekindled some hope, or stirred someone from apathy and indifference, or in any way along the way helped somebody, then this campaign has not been in vain.
For friends who loved and cared for me, and for a God who spared me, and for a family who understood, I am eternally grateful.

If, in my low moments, in word, deed or attitude, through some error of temper, taste, or tone, I have caused anyone discomfort, created pain, or revived someone's fears, that was not my truest self. If there were occasions when my grape turned into a raisin and my joy bell lost its resonance, please forgive me. Charge it to my head and not to my heart. My head -- so limited in its finitude; my heart, which is boundless in its love for the human family. I am not a perfect servant. I am a public servant doing my best against the odds. As I develop and serve, be patient: God is not finished with me yet.

This campaign has taught me much; that leaders must be tough enough to fight, tender enough to cry, human enough to make mistakes, humble enough to admit them, strong enough to absorb the pain, and resilient enough to bounce back and keep on moving.
For leaders, the pain is often intense. But you must smile through your tears and keep moving with the faith that there is a brighter side somewhere.

I went to see Hubert Humphrey three days before he died. He had just called Richard Nixon from his dying bed, and many people wondered why. And I asked him. He said, "Jesse, from this vantage point, the sun is setting in my life, all of the speeches, the political conventions, the crowds, and the great fights are behind me now. At a time like this you are forced to deal with your irreducible essence, forced to grapple with that which is really important to you. And what I've concluded about life," Hubert Humphrey said, "When all is said and done, we must forgive each other, and redeem each other, and move on."
Our party is emerging from one of its most hard fought battles for the Democratic Party's presidential nomination in our history. But our healthy competition should make us better, not bitter. We must use the insight, wisdom, and experience of the late Hubert Humphrey as a balm for the wounds in our Party, this nation, and the world. We must forgive each other, redeem each other, regroup, and move one. Our flag is red, white and blue, but our nation is a rainbow -- red, yellow, brown, black and white -- and we're all precious in God's sight.

America is not like a blanket -- one piece of unbroken cloth, the same color, the same texture, the same size. America is more like a quilt: many patches, many pieces, many colors, many sizes, all woven and held together by a common thread. The white, the Hispanic, the black, the Arab, the Jew, the woman, the native American, the small farmer, the businessperson, the environmentalist, the peace activist, the young, the old, the lesbian, the gay, and the disabled make up the American quilt.

Even in our fractured state, all of us count and fit somewhere. We have proven that we can survive without each other. But we have not proven that we can win and make progress without each other. We must come together.

From Fannie Lou Hamer in Atlantic City in 1964 to the Rainbow Coalition in San Francisco today; from the Atlantic to the Pacific, we have experienced pain but progress, as we ended American apartheid laws. We got public accommodations. We secured voting rights. We obtained open housing, as young people got the right to vote. We lost Malcolm, Martin, Medgar, Bobby, John, and Viola. The team that got us here must be expanded, not abandoned.

Twenty years ago, tears welled up in our eyes as the bodies of Schwerner, Goodman, and Chaney were dredged from the depths of a river in Mississippi. Twenty years later, our communities, black and Jewish, are in anguish, anger, and pain. Feelings have been hurt on both sides. There is a crisis in communications. Confusion is in the air. But we cannot afford to lose our way. We may agree to agree; or agree to disagree on issues; we must bring back civility to these tensions.

We are co-partners in a long and rich religious history -- the Judeo-Christian traditions. Many blacks and Jews have a shared passion for social justice at home and peace abroad. We must seek a revival of the spirit, inspired by a new vision and new possibilities. We must return to higher ground. We are bound by Moses and Jesus, but also connected with Islam and Mohammed. These three great religions, Judaism, Christianity, and Islam, were all born in the revered and holy city of Jerusalem.

We are bound by Dr. Martin Luther King Jr. and Rabbi Abraham Heschel, crying out from their graves for us to reach common ground. We are bound by shared blood and shared sacrifices. We are much too intelligent, much too bound by our Judeo-Christian heritage, much too victimized by racism, sexism, militarism, and anti-Semitism, much too threatened as historical scapegoats to go on divided one from another. We must turn from finger pointing to clasped hands. We must share our burdens and our joys with each other once again. We must turn to each other and not on each other and choose higher ground.
Twenty years later, we cannot be satisfied by just restoring the old coalition. Old wine skins must make room for new wine. We must heal and expand. The Rainbow Coalition is making room for Arab Americans. They, too, know the pain and hurt of racial and religious rejection. They must not continue to be made pariahs. The Rainbow Coalition is making room for Hispanic Americans who this very night are living under the threat of the Simpson-Mazzoli bill; and farm workers from Ohio who are fighting the Campbell Soup Company with a boycott to achieve legitimate workers' rights.

The Rainbow is making room for the Native American, the most exploited people of all, a people with the greatest moral claim amongst us. We support them as they seek the restoration of their ancient land and claim amongst us. We support them as they seek the restoration of land and water rights, as they seek to preserve their ancestral homeland and the beauty of a land that was once all theirs. They can never receive a fair share for all they have given us. They must finally have a fair chance to develop their great resources and to preserve their people and their culture.

The Rainbow Coalition includes Asian Americans, now being killed in our streets -- scapegoats for the failures of corporate, industrial, and economic policies.

The Rainbow is making room for the young Americans. Twenty years ago, our young people were dying in a war for which they could not even vote. Twenty years later, young America has the power to stop a war in Central America and the responsibility to vote in great numbers. Young America must be politically active in 1984. The choice is war or peace. We must make room for young America.
The Rainbow includes disabled veterans. The color scheme fits in the Rainbow. The disabled have their handicap revealed and their genius concealed; while the able-bodied have their genius revealed and their disability concealed. But ultimately, we must judge people by their values and their contribution. Don't leave anybody out. I would rather have Roosevelt in a wheelchair than Reagan on a horse.
The Rainbow is making room for small farmers. They have suffered tremendously under the Reagan regime. They will either receive 90 percent parity or 100 percent charity. We must address their concerns and make room for them. The Rainbow includes lesbians and gays. No American citizen ought be denied equal protection from the law.

We must be unusually committed and caring as we expand our family to include new members. All of us must be tolerant and understanding as the fears and anxieties of the rejected and the party leadership express themselves in many different ways. Too often what we call hate -- as if it were some deeply-rooted philosophy or strategy -- is simply ignorance, anxiety, paranoia, fear, and insecurity. To be strong leaders, we must be long-suffering as we seek to right the wrongs of our Party and our nation. We must expand our Party, heal our Party, and unify our Party. That is our mission in 1984.

We are often reminded that we live in a great nation -- and we do. But it can be greater still. The Rainbow is mandating a new definition of greatness. We must not measure greatness from the mansion down, but the manger up. Jesus said that we should not be judged by the bark we wear but by the fruit that we bear. Jesus said that we must measure greatness by how we treat the least of these.
President Reagan says the nation is in recovery. Those 90,000 corporations that made a profit last year but paid no federal taxes are recovering. The 37,000 military contractors who have benefited from Reagan's more than doubling of the military budget in peacetime, surely they are recovering. The big corporations and rich individuals who received the bulk of a three-year, multibillion tax cut from Mr. Reagan are recovering. But no such recovery is under way for the least of these.

Rising tides don't lift all boats, particularly those stuck at the bottom. For the boats stuck at the bottom there's a misery index. This Administration has made life more miserable for the poor. Its attitude has been contemptuous. Its policies and programs have been cruel and unfair to working people. They must be held accountable in November for increasing infant mortality among the poor. In Detroit one of the great cities of the western world, babies are dying at the same rate as Honduras, the most underdeveloped nation in our hemisphere. This Administration must be held accountable for policies that have contributed to the growing poverty in America. There are now 34 million people in poverty, 15 percent of our nation. 23 million are White; 11 million Black, Hispanic, Asian, and others -- mostly women and children. By the end of this year, there will be 41 million people in poverty. We cannot stand idly by. We must fight for a change now.

Under this regime we look at Social Security. The '81 budget cuts included nine permanent Social Security benefit cuts totaling 20 billion over five years. Small businesses have suffered under Reagan tax cuts. Only 18 percent of total business tax cuts went to them; 82 percent to big businesses. Health care under Mr. Reagan has already been sharply cut. Education under Mr. Reagan has been cut 25 percent. Under Mr. Reagan there are now 9.7 million female head families. They represent 16 percent of all families. Half of all of them are poor. 70 percent of all poor children live in a house headed by a woman, where there is no man. Under Mr. Reagan, the Administration has cleaned up only 6 of 546 priority toxic waste dumps. Farmers' real net income was only about half its level in 1979.
Many say that the race in November will be decided in the South. President Reagan is depending on the conservative South to return him to office. But the South, I tell you, is unnaturally conservative. The South is the poorest region in our nation and, therefore, [has] the least to conserve. In his appeal to the South, Mr. Reagan is trying to substitute flags and prayer cloths for food, and clothing, and education, health care, and housing.
Mr. Reagan will ask us to pray, and I believe in prayer. I have come to this way by the power of prayer. But then, we must watch false prophecy. He cuts energy assistance to the poor, cuts breakfast programs from children, cuts lunch programs from children, cuts job training from children, and then says to an empty table, "Let us pray." Apparently, he is not familiar with the structure of a prayer. You thank the Lord for the food that you are about to receive, not the food that just left. I think that we should pray, but don't pray for the food that left. Pray for the man that took the food to leave. We need a change. We need a change in November.
Under Mr. Reagan, the misery index has risen for the poor. The danger index has risen for everybody. Under this administration, we've lost the lives of our boys in Central America and Honduras, in Grenada, in Lebanon, in nuclear standoff in Europe. Under this Administration, one-third of our children believe they will die in a nuclear war. The danger index is increasing in this world. All the talk about the defense against Russia; the Russian submarines are closer, and their missiles are more accurate. We live in a world tonight more miserable and a world more dangerous.

While Reaganomics and Reaganism is talked about often, so often we miss the real meaning. Reaganism is a spirit, and Reaganomics represents the real economic facts of life. In 1980, Mr. George Bush, a man with reasonable access to Mr. Reagan, did an analysis of Mr. Reagan's economic plan. Mr. George Bush concluded that Reagan's plan was ''voodoo economics.'' He was right. Third-party candidate John Anderson said "a combination of military spending, tax cuts, and a balanced budget by '84 would be accomplished with blue smoke and mirrors." They were both right.

Mr. Reagan talks about a dynamic recovery. There's some measure of recovery. Three and a half years later, unemployment has inched just below where it was when he took office in 1981. There are still 8.1 million people officially unemployed; 11 million working only part-time. Inflation has come down, but let's analyze for a moment who has paid the price for this superficial economic recovery.
Mr. Reagan curbed inflation by cutting consumer demand. He cut consumer demand with conscious and callous fiscal and monetary policies. He used the Federal budget to deliberately induce unemployment and curb social spending. He then weighed and supported tight monetary policies of the Federal Reserve Board to deliberately drive up interest rates, again to curb consumer demand created through borrowing. Unemployment reached 10.7 percent. We experienced skyrocketing interest rates. Our dollar inflated abroad. There were record bank failures, record farm foreclosures, record business bankruptcies; record budget deficits, record trade deficits.

Mr. Reagan brought inflation down by destabilizing our economy and disrupting family life. He promised -- he promised in 1980 a balanced budget. But instead we now have a record 200 billion dollar budget deficit. Under Mr. Reagan, the cumulative budget deficit for his four years is more than the sum total of deficits from George Washington to Jimmy Carter combined. I tell you, we need a change.
How is he paying for these short-term jobs? Reagan's economic recovery is being financed by deficit spending -- 200 billion dollars a year. Military spending, a major cause of this deficit, is projected over the next five years to be nearly 2 trillion dollars, and will cost about 40,000 dollars for every taxpaying family. When the Government borrows 200 billion dollars annually to finance the deficit, this encourages the private sector to make its money off of interest rates as opposed to development and economic growth.

Even money abroad, we don't have enough money domestically to finance the debt, so we are now borrowing money abroad, from foreign banks, governments and financial institutions: 40 billion dollars in 1983; 70-80 billion dollars in 1984 -- 40 percent of our total; over 100 billion dollars -- 50 percent of our total -- in 1985. By 1989, it is projected that 50 percent of all individual income taxes will be going just to pay for interest on that debt. The United States used to be the largest exporter of capital, but under Mr. Reagan we will quite likely become the largest debtor nation.

About two weeks ago, on July the 4th, we celebrated our Declaration of Independence, yet every day supply-side economics is making our nation more economically dependent and less economically free. Five to six percent of our Gross National Product is now being eaten up with President Reagan's budget deficits. To depend on foreign military powers to protect our national security would be foolish, making us dependent and less secure. Yet, Reaganomics has us increasingly dependent on foreign economic sources. This consumer-led but deficit-financed recovery is unbalanced and artificial. We have a challenge as Democrats to point a way out.
Democracy guarantees opportunity, not success.

Democracy guarantees the right to participate, not a license for either a majority or a minority to dominate.
The victory for the Rainbow Coalition in the Platform debates today was not whether we won or lost, but that we raised the right issues. We could afford to lose the vote; issues are non-negotiable. We could not afford to avoid raising the right questions. Our self-respect and our moral integrity were at stake. Our heads are perhaps bloody, but not bowed. Our back is straight. We can go home and face our people. Our vision is clear.
When we think, on this journey from slave-ship to championship, that we have gone from the planks of the Boardwalk in Atlantic City in 1964 to fighting to help write the planks in the platform in San Francisco in '84, there is a deep and abiding sense of joy in our souls in spite of the tears in our eyes. Though there are missing planks, there is a solid foundation upon which to build. Our party can win, but we must provide hope which will inspire people to struggle and achieve; provide a plan that shows a way out of our dilemma and then lead the way.

In 1984, my heart is made to feel glad because I know there is a way out -- justice. The requirement for rebuilding America is justice. The linchpin of progressive politics in our nation will not come from the North; they, in fact, will come from the South. That is why I argue over and over again. We look from Virginia around to Texas, there's only one black Congressperson out of 115. Nineteen years later, we're locked out of the Congress, the Senate and the Governor's mansion. What does this large black vote mean? Why do I fight to win second primaries and fight gerrymandering and annexation and at-large [elections]. Why do we fight over that? Because I tell you, you cannot hold someone in the ditch unless you linger there with them. Unless you linger there.
If you want a change in this nation, you enforce that Voting Rights Act. We'll get 12 to 20 Black, Hispanics, female and progressive congresspersons from the South. We can save the cotton, but we've got to fight the boll weevils. We've got to make a judgment. We've got to make a judgment.

It is not enough to hope ERA will pass. How can we pass ERA? If Blacks vote in great numbers, progressive Whites win. It's the only way progressive Whites win. If Blacks vote in great numbers, Hispanics win. When Blacks, Hispanics, and progressive Whites vote, women win. When women win, children win. When women and children win, workers win. We must all come up together. We must come up together.

Thank you.
For all of our joy and excitement, we must not save the world and lose our souls. We should never short-circuit enforcing the Voting Rights Act at every level.  When one of us rise[s], all of us will rise. Justice is the way out. Peace is the way out. We should not act as if nuclear weaponry is negotiable and debatable.
In this world in which we live, we dropped the bomb on Japan and felt guilty, but in 1984 other folks [have] also got bombs. This time, if we drop the bomb, six minutes later we, too, will be destroyed. It's not about dropping the bomb on somebody. It is about dropping the bomb on everybody. We must choose to develop minds over guided missiles, and think it out and not fight it out. It's time for a change.

Our foreign policy must be characterized by mutual respect, not by gunboat diplomacy, big stick diplomacy, and threats. Our nation at its best feeds the hungry. Our nation at its worst, at its worst, will mine the harbors of Nicaragua, at its worst will try to overthrow their government, at its worst will cut aid to American education and increase the aid to El Salvador; at its worst, our nation will have partnerships with South Africa. That's a moral disgrace. It's a moral disgrace. It's a moral disgrace.

We look at Africa. We cannot just focus on Apartheid in Southern Africa. We must fight for trade with Africa, and not just aid to Africa. We cannot stand idly by and say we will not relate to Nicaragua unless they have elections there, and then embrace military regimes in Africa overthrowing democratic governments in Nigeria and Liberia and Ghana. We must fight for democracy all around the world and play the game by one set of rules.
Peace in this world. Our present formula for peace in the Middle East is inadequate. It will not work. There are 22 nations in the Middle East. Our nation must be able to talk and act and influence all of them. We must build upon Camp David, and measure human rights by one yard stick. In that region we have too many interests and too few friends.

There is a way out -- jobs. Put America back to work. When I was a child growing up in Greenville, South Carolina, the Reverend Sample used to preach every so often a sermon relating to Jesus. And he said, "If I be lifted up, I'll draw all men unto me." I didn't quite understand what he meant as a child growing up, but I understand a little better now. If you raise up truth, it's magnetic. It has a way of drawing people.

With all this confusion in this Convention, the bright lights and parties and big fun, we must raise up the simple proposition: If we lift up a program to feed the hungry, they'll come running; if we lift up a program to study war no more, our youth will come running; if we lift up a program to put America back to work, and an alternative to welfare and despair, they will come working.

If we cut that military budget without cutting our defense, and use that money to rebuild bridges and put steel workers back to work, and use that money and provide jobs for our cities, and use that money to build schools and pay teachers and educate our children and build hospitals and train doctors and train nurses, the whole nation will come running to us.

As I leave you now, we vote in this convention and get ready to go back across this nation in a couple of days. In this campaign, I've tried to be faithful to my promise. I lived in old barrios, ghettos, and reservations and housing projects. I have a message for our youth. I challenge them to put hope in their brains and not dope in their veins. I told them that like Jesus, I, too, was born in the slum. But just because you're born in the slum does not mean the slum is born in you, and you can rise above it if your mind is made up. I told them in every slum there are two sides. When I see a broken window -- that's the slummy side. Train some youth to become a glazier -- that's the sunny side. When I see a missing brick -- that's the slummy side. Let that child in the union and become a brick mason and build -- that's the sunny side. When I see a missing door -- that's the slummy side. Train some youth to become a carpenter -- that's the sunny side. And when I see the vulgar words and hieroglyphics of destitution on the walls -- that's the slummy side. Train some youth to become a painter, an artist -- that's the sunny side.
We leave this place looking for the sunny side because there's a brighter side somewhere. I'm more convinced than ever that we can win. We will vault up the rough side of the mountain. We can win. I just want young America to do me one favor, just one favor. Exercise the right to dream. You must face reality -- that which is. But then dream of a reality that ought to be -- that must be. Live beyond the pain of reality with the dream of a bright tomorrow. Use hope and imagination as weapons of survival and progress. Use love to motivate you and obligate you to serve the human family.

Young America, dream. Choose the human race over the nuclear race. Bury the weapons and don't burn the people. Dream -- dream of a new value system. Teachers who teach for life and not just for a living; teach because they can't help it. Dream of lawyers more concerned about justice than a judgeship. Dream of doctors more concerned about public health than personal wealth. Dream of preachers and priests who will prophesy and not just profiteer. Preach and dream!

Our time has come. Our time has come. Suffering breeds character. Character breeds faith. In the end, faith will not disappoint. Our time has come. Our faith, hope, and dreams will prevail. Our time has come. Weeping has endured for nights, but now joy cometh in the morning. Our time has come. No grave can hold our body down. Our time has come. No lie can live forever. Our time has come. We must leave racial battle ground and come to economic common ground and moral higher ground. America, our time has come. We come from disgrace to amazing grace. Our time has come. Give me your tired, give me your poor, your huddled masses who yearn to breathe free and come November, there will be a change because our time has come.

Monday, June 10, 2013

"To Fulfill These Rights"-1965 Commencement Address at Howard University President Lyndon B. Johnson

Commencement Address at
Howard University
Lyndon B. Johnson
NOTE: The President spoke at 6:35 p.m. on the Main Quadrangle in front of the library at Howard University in Washington, after being awarded an honorary degree of doctor of laws. His opening words referred to Dr. James M. Nabrit, It., President of the University. During his remarks he referred to Mrs. Patricia Harris, U.S. Ambassador to Luxembourg and former associate professor of law at Howard University.
The Voting Rights Act of 1965 was approved by the President on August 6, 1965.
Dr. Nabrit, my fellow Americans:
I am delighted at the chance to speak at this important and this historic institution. Howard has long been an outstanding center for the education of Negro Americans. Its students are of every race and color and they come from many countries of the world. It is truly a working example of democratic excellence.
Our earth is the home of revolution. In every corner of every continent men charged with hope contend with ancient ways in the pursuit of justice. They reach for the newest of weapons to realize the oldest of dreams, that each may walk in freedom and pride, stretching his talents, enjoying the fruits of the earth.
Our enemies may occasionally seize the day of change, but it is the banner of our revolution they take. And our own future is linked to this process of swift and turbulent change in many lands in the world. But nothing in any country touches us more profoundly, and nothing is more freighted with meaning for our own destiny than the revolution of the Negro American.
In far too many ways American Negroes have been another nation: deprived of freedom, crippled by hatred, the doors of opportunity closed to hope.
In our time change has come to this Nation, too. The American Negro, acting with impressive restraint, has peacefully protested and marched, entered the courtrooms and the seats of government, demanding a justice that has long been denied. The voice of the Negro was the call to action. But it is a tribute to America that, once aroused, the courts and the Congress, the President and most of the people, have been the allies of progress.
LEGAL PROTECTION FOR HUMAN RIGHTS

Thus we have seen the high court of the country declare that discrimination based on race was repugnant to the Constitution, and therefore void. We have seen in 1957, and 1960, and again in 1964, the first civil rights legislation in this Nation in almost an entire century.
As majority leader of the United States Senate, I helped to guide two of these bills through the Senate. And, as your President, I was proud to sign the third. And now very soon we will have the fourth--a new law guaranteeing every American the right to vote.
No act of my entire administration will give me greater satisfaction than the day when my signature makes this bill, too, the law of this land.
The voting rights bill will be the latest, and among the most important, in a long series of victories. But this victory--as Winston Churchill said of another triumph for freedom--"is not the end. It is not even the beginning of the end. But it is, perhaps, the end of the beginning."
That beginning is freedom; and the barriers to that freedom are tumbling down. Freedom is the right to share, share fully and equally, in American society--to vote, to hold a job, to enter a public place, to go to school. It is the right to be treated in every part of our national life as a person equal in dignity and promise to all others.
FREEDOM IS NOT ENOUGH

But freedom is not enough. You do not wipe away the scars of centuries by saying: Now you are free to go where you want, and do as you desire, and choose the leaders you please.
You do not take a person who, for years, has been hobbled by chains and liberate him, bring him up to the starting line of a race and then say, "you are free to compete with all the others," and still justly believe that you have been completely fair.
Thus it is not enough just to open the gates of opportunity. All our citizens must have the ability to walk through those gates.
This is the next and the more profound stage of the battle for civil rights. We seek not just freedom but opportunity. We seek not just legal equity but human ability, not just equality as a right and a theory but equality as a fact and equality as a result.
For the task is to give 20 million Negroes the same chance as every other American to learn and grow, to work and share in society, to develop their abilities--physical, mental and spiritual, and to pursue their individual happiness.
To this end equal opportunity is essential, but not enough, not enough. Men and women of all races are born with the same range of abilities. But ability is not just the product of birth. Ability is stretched or stunted by the family that you live with, and the neighborhood you live in--by the school you go to and the poverty or the richness of your surroundings. It is the product of a hundred unseen forces playing upon the little infant, the child, and finally the man.
PROGRESS FOR SOME

This graduating class at Howard University is witness to the indomitable determination of the Negro American to win his way in American life.
The number of Negroes in schools of higher learning has almost doubled in 15 years. The number of nonwhite professional workers has more than doubled in 10 years. The median income of Negro college women tonight exceeds that of white college women. And there are also the enormous accomplishments of distinguished individual Negroes--many of them graduates of this institution, and one of them the first lady ambassador in the history of the United States.
These are proud and impressive achievements. But they tell only the story of a growing middle class minority, steadily narrowing the gap between them and their white counterparts.
A WIDENING GULF

But for the great majority of Negro Americans-the poor, the unemployed, the uprooted, and the dispossessed--there is a much grimmer story. They still, as we meet here tonight, are another nation. Despite the court orders and the laws, despite the legislative victories and the speeches, for them the walls are rising and the gulf is widening.
Here are some of the facts of this American failure.
Thirty-five years ago the rate of unemployment for Negroes and whites was about the same. Tonight the Negro rate is twice as high.
In 1948 the 8 percent unemployment rate for Negro teenage boys was actually less than that of whites. By last year that rate had grown to 23 percent, as against 13 percent for whites unemployed.
Between 1949 and 1959, the income of Negro men relative to white men declined in every section of this country. From 1952 to 1963 the median income of Negro families compared to white actually dropped from 57 percent to 53 percent.
In the years 1955 through 1957, 22 percent of experienced Negro workers were out of work at some time during the year. In 1961 through 1963 that proportion had soared to 29 percent.
Since 1947 the number of white families living in poverty has decreased 27 percent while the number of poorer nonwhite families decreased only 3 percent.
The infant mortality of nonwhites in 1940 was 70 percent greater than whites. Twenty-two years later it was 90 percent greater.
Moreover, the isolation of Negro from white communities is increasing, rather than decreasing as Negroes crowd into the central cities and become a city within a city.
Of course Negro Americans as well as white Americans have shared in our rising national abundance. But the harsh fact of the matter is that in the battle for true equality too many--far too many--are losing ground every day.
THE CAUSES OF INEQUALITY

We are not completely sure why this is. We know the causes are complex and subtle. But we do know the two broad basic reasons. And we do know that we have to act.
First, Negroes are trapped--as many whites are trapped--in inherited, gateless poverty. They lack training and skills. They are shut in, in slums, without decent medical care. Private and public poverty combine to cripple their capacities.
We are trying to attack these evils through our poverty program, through our education program, through our medical care and our other health programs, and a dozen more of the Great Society programs that are aimed at the root causes of this poverty.
We will increase, and we will accelerate, and we will broaden this attack in years to come until this most enduring of foes finally yields to our unyielding will.
But there is a second cause--much more difficult to explain, more deeply grounded, more desperate in its force. It is the devastating heritage of long years of slavery; and a century of oppression, hatred, and injustice.
SPECIAL NATURE OF NEGRO POVERTY

For Negro poverty is not white poverty. Many of its causes and many of its cures are the same. But there are differences-deep, corrosive, obstinate differences--radiating painful roots into the community, and into the family, and the nature of the individual.
These differences are not racial differences. They are solely and simply the consequence of ancient brutality, past injustice, and present prejudice. They are anguishing to observe. For the Negro they are a constant reminder of oppression. For the white they are a constant reminder of guilt. But they must be faced and they must be dealt with and they must be overcome, if we are ever to reach the time when the only difference between Negroes and whites is the color of their skin.
Nor can we find a complete answer in the experience of other American minorities. They made a valiant and a largely successful effort to emerge from poverty and prejudice.
The Negro, like these others, will have to rely mostly upon his own efforts. But he just can not do it alone. For they did not have the heritage of centuries to overcome, and they did not have a cultural tradition which had been twisted and battered by endless years of hatred and hopelessness, nor were they excluded--these others--because of race or color--a feeling whose dark intensity is matched by no other prejudice in our society.
Nor can these differences be understood as isolated infirmities. They are a seamless web. They cause each other. They result from each other. They reinforce each other.
Much of the Negro community is buried under a blanket of history and circumstance. It is not a lasting solution to lift just one corner of that blanket. We must stand on all sides and we must raise the entire cover if we are to liberate our fellow citizens.
THE ROOTS OF INJUSTICE

One of the differences is the increased concentration of Negroes in our cities. More than 73 percent of all Negroes live in urban areas compared with less than 70 percent of the whites. Most of these Negroes live in slums. Most of these Negroes live together--a separated people.
Men are shaped by their world. When it is a world of decay, ringed by an invisible wall, when escape is arduous and uncertain, and the saving pressures of a more hopeful society are unknown, it can cripple the youth and it can desolate the men.
There is also the burden that a dark skin can add to the search for a productive place in our society. Unemployment strikes most swiftly and broadly at the Negro, and this burden erodes hope. Blighted hope breeds despair. Despair brings indifferences to the learning which offers a way out. And despair, coupled with indifferences, is often the source of destructive rebellion against the fabric of society.
There is also the lacerating hurt of early collision with white hatred or prejudice, distaste or condescension. Other groups have felt similar intolerance. But success and achievement could wipe it away. They do not change the color of a man's skin. I have seen this uncomprehending pain in the eyes of the little, young Mexican-American schoolchildren that I taught many years ago. But it can be overcome. But, for many, the wounds are always open.
FAMILY BREAKDOWN

Perhaps most important--its influence radiating to every part of life--is the breakdown of the Negro family structure. For this, most of all, white America must accept responsibility. It flows from centuries of oppression and persecution of the Negro man. It flows from the long years of degradation and discrimination, which have attacked his dignity and assaulted his ability to produce for his family.
This, too, is not pleasant to look upon. But it must be faced by those whose serious intent is to improve the life of all Americans.
Only a minority--less than half--of all Negro children reach the age of 18 having lived all their lives with both of their parents. At this moment, tonight, little less than two-thirds are at home with both of their parents. Probably a majority of all Negro children receive federally-aided public assistance sometime during their childhood.
The family is the cornerstone of our society. More than any other force it shapes the attitude, the hopes, the ambitions, and the values of the child. And when the family collapses it is the children that are usually damaged. When it happens on a massive scale the community itself is crippled.
So, unless we work to strengthen the family, to create conditions under which most parents will stay together--all the rest: schools, and playgrounds, and public assistance, and private concern, will never be enough to cut completely the circle of despair and deprivation.
TO FULFILL THESE RIGHTS

There is no single easy answer to all of these problems.
Jobs are part of the answer. They bring the income which permits a man to provide for his family.
Decent homes in decent surroundings and a chance to learn--an equal chance to learn--are part of the answer.
Welfare and social programs better designed to hold families together are part of the answer.
Care for the sick is part of the answer.
An understanding heart by all Americans is another big part of the answer.
And to all of these fronts--and a dozen more--I will dedicate the expanding efforts of the Johnson administration.
But there are other answers that are still to be found. Nor do we fully understand even all of the problems. Therefore, I want to announce tonight that this fall I intend to call a White House conference of scholars, and experts, and outstanding Negro leaders--men of both races--and officials of Government at every level.
This White House conference's theme and title will be "To Fulfill These Rights."
Its object will be to help the American Negro fulfill the rights which, after the long time of injustice, he is finally about to secure.
To move beyond opportunity to achievement.
To shatter forever not only the barriers of law and public practice, but the walls which bound the condition of many by the color of his skin.
To dissolve, as best we can, the antique enmities of the heart which diminish the holder, divide the great democracy, and do wrong--great wrong--to the children of God.
And I pledge you tonight that this will be a chief goal of my administration, and of my program next year, and in the years to come. And I hope, and I pray, and I believe, it will be a part of the program of all America.
WHAT IS JUSTICE

For what is justice?
It is to fulfill the fair expectations of man.
Thus, American justice is a very special thing. For, from the first, this has been a land of towering expectations. It was to be a nation where each man could be ruled by the common consent of all--enshrined in law, given life by institutions, guided by men themselves subject to its rule. And all--all of every station and origin--would be touched equally in obligation and in liberty.
Beyond the law lay the land. It was a rich land, glowing with more abundant promise than man had ever seen. Here, unlike any place yet known, all were to share the harvest.
And beyond this was the dignity of man. Each could become whatever his qualities of mind and spirit would permit--to strive, to seek, and, if he could, to find his happiness.
This is American justice. We have pursued it faithfully to the edge of our imperfections, and we have failed to find it for the American Negro.
So, it is the glorious opportunity of this generation to end the one huge wrong of the American Nation and, in so doing, to find America for ourselves, with the same immense thrill of discovery which gripped those who first began to realize that here, at last, was a home for freedom.
All it will take is for all of us to understand what this country is and what this country must become.
The Scripture promises: "I shall light a candle of understanding in thine heart, which shall not be put out."
Together, and with millions more, we can light that candle of understanding in the heart of all America.
And, once lit, it will never again go out.

Source: Public Papers of the Presidents of the United States: Lyndon B. Johnson, 1965. Volume II, entry 301, pp. 635-640. Washington, D. C.: Government Printing Office, 1966.